In contrast to a seminary or house of religious formation, Catholic universities and colleges primarily serve the laity. This call to serve the laity invites the questions of what does it mean to be a Catholic institution of higher learning in the modern world and what is the role of Catholic colleges and universities in the new evangelization. Guidance and inspiration can be found by paying attention to Church leaders. The Cardinal Newman society recently covered a talk given by Cardinal Arinze. They reported:
Francis Cardinal Arinze, Prefect Emeritus of the Congregation for Divine Worship and the Discipline of the Sacraments, spoke on “The Year of Faith and the Apostolate of the Laity” at Christendom College on Monday, February 4. Speaking as part of the college’s Major Speakers Program, the talk was based upon Cardinal Arinze’s forthcoming book that examines the role of the laity in transforming the culture[....]
His Eminence then focused on one way of witnessing to Christ – through the apostolate of the lay faithful.
“The Church has always understood the call to follow Christ by faith and Baptism as a call to the apostolate,” said Cardinal Arinze. “By apostolate, we mean the mission of the Church, the motive of Christ in founding His Church. It is to spread the Good News of salvation in Jesus Christ, so that all men and women may know the One, True God and Jesus Christ Whom He has sent, and knowing Him, that they believe in Him, live the new life He has won for all humanity and find eternal salvation in His name.”
Cardinal Arinze explained that there are no spectators in the Church, and that everyone has a role to play. The apostolate expected of a person in the Church depends on and follows on what that person is called to be in the Church. The laity, who comprise 99.9% of the Catholic population, are to carry out their part in the mission of the whole Church by engaging in temporal affairs and ordering them according to the plan of God.
Cardinal Arinze then elaborated on three different Vatican II documents on the lay apostolate: Gaudium et Spes, Lumen Gentium, and Apostolicam Actuositatem.
In Gaudiem et Spes, the Council Fathers wrote, “Let the lay person take on his or her own distinctive role,” which Cardinal Arinze explained as meaning that lay people should strive to discharge their earthly duties conscientiously and in response to the Gospel spirit.
“Secular duties and activities belong properly, though not exhaustively, to lay people,” he said. “As citizens of the world, they are to observe the laws proper to each discipline and labor to equip themselves with competence, each person in his or her profession…The Christianization of the temporal order, or the bringing of the spirit of the Gospel into secular affairs, is the apostolate specific to the laity.”
According to the Dogmatic Constitution, Lumen Gentium, the lay apostolate is a participation in the saving mission of the Church herself, and the laity are called to make the Church present and operative in those places and circumstances where only through them can she become the salt of the earth.
“The laity are to persevere in promoting cultural values, in harmonizing faith and civic duties, and in guaranteeing religious freedom for citizens,” Cardinal Arinze said.
Finally, in Apostolicam Actuositatem, the Council reminds the faithful that Christ’s redemptive work, while of itself directed toward the salvation of people, involves also the renewal of the whole temporal order.
“God’s plan for the world is that people should work together to restore the temporal sphere of things and to develop it unceasingly. By temporal sphere is meant family, culture, economic affairs, the arts and professions, political institutions and international relations, as well as their development and progress,” he said.
Cardinal Arinze concluded his lecture by enumerating some reasons for the urgent need of the lay apostolate today and some reasons for hesitation on lay engagement. He said that many countries and cultures have turned away from God and leave God out of life in society, and this needs to change. Marriage and the family are under attack in one country after another and the witness of lay people in the mass media, in parliaments, in governments, and in academic institutions is absolutely necessary in order to overcome these threats to the Gospel[....]
“Our prayerful hope is that this Year of Faith may have as one of its fruits that the lay faithful will realize more and more the dignity of their calling in the Church and in the world, and that they may more vigorously take on their own distinctive role and launch out into the deep,” he concluded[...]
Indented Content Excerpted From: http://blog.cardinalnewmansociety.org/2013/02/05/cardinal-arinze-speaks-at-christendom-college-on-the-role-of-the-laity/






I have a colleague who teaches in a Christian college where prayer is a regular part of classroom activity. He asked me about Catholic colleges’ practice in this regard.
I am curious to learn if ordained and or lay faculty in Catholic Colleges routinely begin classes with structured prayer when “serving” students. If yes, are there suggested prayers used?
Thank you.
Jack Rudnick, Jr., Ed.D.
Jack,
I always pray at the beginning of class, but I don’t know how many of my colleagues do the same. In my case, it is definitely a petition for divine assistance concerning the important task before me.
Best regards,
John